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1

The Traditions

two arcs, one page

East and West have been working on this for two and a half thousand years. This is the good-life slice only — epistemology and philosophy of mind live in MIND. Read across the frictions rather than flattening them into wellness: Frankl against Camus, Stoic control against Taoist non-action, Buddhist no-self against Christian union.

Eastern

1.1

Buddhism as a technology of mind

Not a religion so much as a two-and-a-half-millennium research programme into attention. The Four Noble Truths as a diagnosis and a protocol.

read

  • anchorIn the Buddha's WordsBhikkhu Bodhi
  • Mindfulness: A Practical Guide to AwakeningJoseph Goldstein
  • freeAccess to Insight
  • freeAudio Dharma

do

Ten minutes of anapanasati — attention on the breath — daily. Start absurdly small and don't miss twice.

done when you have sat ten minutes a day for two weeks, including the days you didn't want to.

1.2

Taoism, and not pushing

Wu wei — action without forcing. The most un-Western idea available: that effort is often the problem, and that water beats rock by yielding.

read

  • anchorTao Te ChingLe Guin or D.C. Lau rendition
  • Zhuangzitrans. Burton Watson
  • The Tao of PoohBenjamin Hoff

do

Pick one thing you are currently forcing. Stop pushing it for a week. Watch what happens without helping.

done when you have let one struggle alone long enough to see what it does on its own.

1.3

Advaita and the non-dual

The claim that the separation between you and everything else is a perception, not a fact. The most radical position on the page, and the hardest to argue with once glimpsed.

read

  • anchorI Am ThatNisargadatta Maharaj, trans. Frydman
  • Be As You AreRamana Maharshi, ed. Godman
  • freeRupert Spira (talks)

do

Self-enquiry: when something arises, ask 'to whom does this arise?' Don't answer it. Just ask, and look.

done when the question has stopped being rhetorical for you.

Western

1.4

Stoicism

The dichotomy of control, and a technology for wanting what you already have. Practical, unmystical, and the tradition most immediately usable on a bad Tuesday.

read

  • anchorMeditationsMarcus Aurelius, Hays translation
  • Enchiridion & DiscoursesEpictetus, trans. Dobbin
  • Philosophy as a Way of LifePierre Hadot
  • A Guide to the Good LifeWilliam Irvine

do

Morning: sort the day into what is and isn't up to you. Evening: review the day without excusing or flagellating. Two weeks.

done when you catch yourself spending effort on the not-up-to-you column, in the moment, and stop.

1.5

Existentialism

Existence precedes essence — you are what you do, and the freedom is the burden. Bad faith as the everyday move of pretending you had no choice.

read

  • anchorExistentialism Is a HumanismJean-Paul Sartre
  • The Ethics of AmbiguitySimone de Beauvoir
  • At the Existentialist CaféSarah Bakewell

do

Name one place you tell yourself you have no choice. Rewrite the sentence as a choice you are making. Sit with how it reads.

done when you can catch one piece of your own bad faith without needing someone else to point at it.

1.6

The Christian and mystical, via negativa

The apophatic tradition: approaching what matters by saying what it is not. Contemplative practice that predates and rhymes with everything on the Eastern arc.

read

  • anchorThe Cloud of Unknowinganonymous, 14th c.
  • New Seeds of ContemplationThomas Merton
  • Interior CastleTeresa of Ávila
  • freeCentering Prayer (Keating)

do

Twenty minutes of Centering Prayer with a single sacred word. When you notice you've left, return, without commentary.

done when you can return without the commentary about having left.

Traps

  • ·Spiritual bypassing — using practice to avoid psychological work. Pair it with shadow work.
  • ·Flattening the traditions into interchangeable self-care. The frictions are the content.
  • ·Reading without practising, or practising without reading. Both arms or neither.
  • ·Bad translations. Steer to Hays, Bodhi, Watson, Le Guin.